Sunday, November 16, 2008

National Dogma (or, Religious Freedom and the War on Non-Believers)

Modern America contains a plethora of religious beliefs and attitudes, most represented through various centers of worship, organizations and lobbyists/politicians. We owe this particular freedom to the First Amendment, which states "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof." It's the 'freedom of religion' card that nearly everyone employs to protect their individual practices, to include the agnostic and atheistic views of 'non-belief/non-practice."

In respects to the Christian population and, most notably, the near-militant Christian Right, it can be reasonably assumed the initial implications of the Establishment Clause was to protect those of Protestant faiths who had suffered a great deal of persecution from the European Catholic entities. Perhaps it was left unstated as a 'spirit of the law' concept; however, it was not implicitly stated, which allows for the protection of most religious practices and anti-religious beliefs.

For a moment, let's look at what it means that 'most' religious practices are protected. In 1879, the Supreme Court dealt with Reynolds vs. The United States, concerning the Federal prohibition against polygamy. The Supreme Court upheld the law, stating, in short, that while the government cannot create laws that prohibit religious beliefs or opinions, there will be neutral laws that interfere with practices. It was a decision made to uphold the laws concerning the welfare of the population as a whole, effectively disallowing extremist practicies and rituals that could endanger others. Later, in both 1990 and 1997, the Supreme Court upheld state laws the prohibited the use of drugs and allowed for drug-testing of State employees when confronted with the use of peyote in religious rituals (in 1993, Congress passed the Religious Freedom Restoration Act, which had, effectively, nullified the 1990 ruling. The Supreme Court's 1997 decision revived the previous precedent and claimed Congress' act of attempting to interpret the Constitution as stepping outside their bounds).

So, not everyone is afforded full freedom of religious expression, depending on rites and rituals conflicting with local and Federal laws. We accept that it isn't entirely plausible to allow for every religion to engage in practices that could cause harm to others. However, we currently have no laws or regulations in place that prevent prejudicial actions against those in the questioning or non-belief mentalities. Certainly, those practices are protected under the First Amendment, but we do live in a primarily Christian nation, which does nullify that protection to some degree.

The idea of 'religious freedom' is now utilized as 'the freedom to express disdain and displeasure' with a theological mindset that is different and in the minority. Support a cause that disrupts the strength of the church in government affairs and you find yourself labeled as a 'radical'. Christian groups have any gone as far as to produce ad campaigns stating "Why do Atheists Hate America?", declaring those who choose not to accept belief or faith as 'un-American' or 'un-patriotic'. In most situations, their statements could be considered as libel and slander, but no one challenges them.

There is a bit of a paradox in the Christian political agenda. They want creationism and prayer in school, which I honestly support. Creationism should be allowed as an elective course for Christians and prayer as religious practice shouldn't be disallowed. However, neither should be mandatory, which is what they desire. Likewise, they will fight tooth and nail to keep 'under God' in the Pledge of Allegiance, even though it's mandatory inclusion causes a source of friction amongst believers of other faiths and non-believers alike. They want their religious freedoms, but will refuse to allow others their own.

To a degree, it's a climate of fear. Between sin, eternal damnation and any denial of entry to Heaven, churches control their congregations through subtley implied fear. As such, those belief or non-belief systems that stand in contradiction to Christian teachings inspire a distaste or even hatred born from that fear.

In respects, not all Christians follow this pattern. I have Christian friends who experience very strong faith, yet are still accepting, if not entirely understanding, of a decision to actively not believe. There are churches who preach acceptance and patience in regards to those of the non-belief sect. I respect these individuals for not involving themselves in the viscious cycle of religious antagonism.

My recent post on my own agnosticism and Chris Berry's on his admitted atheism gave rise to this entry. We represent the minorities in the faith/non-faith fields and, as such, have the potential to face extreme prejudice based on the fact that we do not conform to any sort of 'rational' belief system. We do not always experience the freedom to express ourselves without the consequence of being judged poorly by others.

Why should we be any different? Do we not deserve the same rights extended to others under the First Amendment?

6 comments:

Anonymous said...

As an atheist myself, I would disagree on allowing creationism as an elective in public schools - it would seem to be a waste of resources to teach a class on a subject that has already been scientifically discredited.

If a parent wants their child to study a subject that is almost entirely faith-based, the associated costs should be borne by either the church or the individual, not the taxpayer.

Anonymous said...

Matt,

I have to agree with Ron on this. Isn't this what Sunday School is for? If we allow one set of religious beliefs to be taught in our schools, wouldn't we be obligated to teach them all?

On the broader subject of your post, we need to figure out a way to balance freedom of religion with freedom from religion. Perhaps as the influence of the W branch of the Republican party fades over the next few years, we may find that more there are more skeptics among us than we think.

Hlessi said...

Honestly, I do feel Creationism is better suited for Sunday School or prayer/bible based student organizations. I do, however, feel that I would be happy to allow it in schools as part of a compromise to remove other religious practices from the school system.

If Christian groups would go 'quid pro quo', I'd be more than willing to strike some measure of balance with them.

Anonymous said...

Problem is, if you allow Christians to use public classrooms as a platform, you can't very well say no to other religious groups who pay their taxes and want to do the same. The only way you can be fair to all taxpayers is to keep religion out of public schools, period.

Hlessi said...

It wouldn't be difficult to design a class to educate students on the aspects of all religions, beliefs and practices. Again, quite a handful of the more 'militant' zealots would have to deal with the compromise of having students learn about each theological theory out there.

It wouldn't be difficult, I say, though it would never really work. Radical elements on all sides would never really come to a mutually beneficial agreement on such a class.

Hlessi said...

I've done a little bit of reading since this post.

I will stand by my opinion that an elective course in theological studies should be offered as a choice at the highschool level. However, the course would be comprised of studying the philosophies of all world religions, as well as the agnostic and atheistic points of view.

Sadly, as I stated previously, it would not have any real support. I believe most of the opposition to such an idea would actually come from the Christian camp, the same people who want to have their philosophies in the classroom. However, I would wager they wouldn't want to have it mixed in with all of the 'heathen' religions.

Tres etrange, n'est-ce pas?